The Animal That Returned to the Rock
From below it reads as confidence. The ibex is not proving anything. The rock is simply where it stands.
A male can weigh around ninety kilograms and carry horns approaching a metre. They are not antlers and they are not shed: hollow sheaths of horn over a bony core, growing throughout the animal's life in annual increments that researchers use to estimate age and growth history. The female weighs about half as much, her horns short and fine. At any distance it is the horns that identify the animal before the rest of the body resolves.
The animal carries part of its biography where it can be seen.
Down to a Hundred
The ibex came through glaciers, shifting vegetation and several thousand years of human company. What nearly finished it was firearms.
From the sixteenth century onward it was hunted hard, for meat but also for horn, blood and bone, which were sold as remedies. By the middle of the nineteenth century roughly a hundred animals were left alive, all of them around the Gran Paradiso massif in north-western Italy.
What saved them was not conservation. In 1856 Vittorio Emanuele II declared those mountains a royal hunting reserve, which meant that from then on the only person permitted to shoot an ibex was the king. He appointed a corps of wardens, often recruited from among the most determined poachers, and had hundreds of kilometres of mule tracks built across the valleys.
The arrangement worked. By the early twentieth century there were close to eighteen hundred animals. The last royal hunt took place in 1913. In 1919 Vittorio Emanuele III offered the reserve to the Italian state on the condition that a national park be made of it, and on 3 December 1922 the Gran Paradiso became the first national park in Italy.
The species survived inside a contradiction: spared from every hunter by being reserved for one.
A Pair That Walked North
Every ibex now standing in Switzerland, Austria, France, Slovenia and along the Italian Alps descends from that last population. Animals were bred, moved and released into mountains where the species had been gone for centuries, and some of the new colonies later supplied animals for further releases. From about a hundred to tens of thousands in under a century.
The Dolomites got the animal back in 1965. The hunting reserve of San Vito di Cadore released eight ibex from Pontresina, in the Swiss canton of Grisons, on the slopes of the Croda Marcora. According to the wildlife researchers who monitor the colony today, only six survived the journey, three males and three females.
Shortly after the release, one pair left. They moved north through the Sorapis and the Cristallo and settled on the Croda Rossa d'Ampezzo, where their colony is still standing today.
Nobody planned that. The ibex above Cortina are there because two animals went looking for better ground and found it.
What the Recovery Could Not Restore
Looking at an adult male, fragility is not the word that comes to mind. The body is substantial, the horns almost architectural, and the ledges it uses make a person step back from the edge.
But every living Alpine ibex came through the same bottleneck. Numbers recovered; genetic variety did not. Genomic work has found exceptionally low diversity across the species, and some colonies passed through a second narrowing at reintroduction, founded by a handful of animals. Individuals that resemble one another genetically are less likely to include a few that can resist a new disease.
Which is not theoretical here. Sarcoptic mange swept the eastern Dolomites and wiped out entire local populations; in South Tyrol the colonies were gone within a few years. The animal that had been brought back nearly disappeared a second time, half a century after the first.
The numbers are climbing again, but the disease is now part of the history of these colonies. Recovery is not the same as returning to what was there before.
The population has come back, but the world around it keeps changing. Between disease, low genetic diversity and a mountain that is warming, the presence of the ibex is not something that can be taken for granted again.
Why It Is on the Linen
The embroidered ibex is not charging, fighting or climbing toward a summit. It is standing.
Its feet rest on a narrow piece of stitched rock. The body is worked close to the tone of the oatmeal linen and the darker horns rise above it, which is what makes the animal readable at that size. The composition keeps the contradiction: substantial and vulnerable, ancient-looking and recently returned, entirely at home in a landscape it had vanished from.
It is the moment after the movement, when the animal has found its place and holds it without any drama at all.
A placemat goes down, a napkin is unfolded, and the figure arrives at the table with the same stillness it has on the mountain. Behind one animal on one small piece of rock stands the whole story of a species finding its way back.
How close did the Alpine ibex come to extinction?
By the middle of the nineteenth century roughly a hundred animals were left, all of them around the Gran Paradiso massif. Every Alpine ibex alive today descends from that population.
Where do the ibex above Cortina come from?
From a release at San Vito di Cadore in 1965, of animals brought from Pontresina in Switzerland. Shortly afterwards a pair moved north on its own, through the Sorapis and the Cristallo, and settled on the Croda Rossa d'Ampezzo.
Why is the ibex still considered vulnerable?
The population recovered in numbers but not in genetic variety, which leaves it exposed to disease. Sarcoptic mange later wiped out entire colonies in the eastern Dolomites.
Previously: A Village That Learned to Receive the World · Before the Chairlift · The Mountain Does Not Need to Be Added · Aperitivo, Back Inside · The Flower Closest to the Rock
All Capsule Cortina stories
Standing, not climbing.